Monday, March 7, 2016

Sunday, March 6, 2016

Festival inauguration for Gaura Purnima Festival 2016

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Festival inauguration for Gaura Purnima Festival 2016 As a special offering to Srila Prabhupada to celebrate the Golden Jubilee of ISKCON, 50 National flags were put up in the park and 50 lamps were offered. Then as the flags reached the top of their poles, thousands of colorful flower petals came down from the sky showering all the devotees present, with sweet Bliss. Many sannyasis broke coconuts as an auspicious way to officially begin the festival in front of hundreds of cheering devotees. This was the official start but in Sri Mayapur dham, it is always festival, there is so much happening at the same time, anyone can constantly be plunge deep into the spiritual world. #laxmi

Saturday, March 5, 2016

News - Krishna conscious Carnival at Hungarian Nursery Schools

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Krishna-conscious Carnival at Hungarian Nursery Schools The day of the carnival was full of activities -- they decorated the school, enjoyed dancing and singing, playing with the balloons, eating delicious donuts, but everyone agreed, the highlight of the day was the Krishna-conscious costume party. Honoring ISKCON's 50th anniversary Visnujana was dressed up as Srila Prabhupada. Always very enthousiastic about chanting, Mira showed up as a bead bag. Krishna was inpersonated by 5-year old Nila. "Lord Shiva" did not want to miss the party either (Govinda, 4). One has to look appropriately somber if dressed up as Lord Nrsimhadeva (Harinam, 4). All the "Lordships", "incarnations" and their devotees enjoying playing with the ballons and having a great time together. "Jagannath", "Baladeva and "Subadra" getting a special prize for their costume in Krishna-valley #laxmi

Krishna Never Looses His Transcendental Position -Vrishbhanu Prabhu ISKC

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SB 10.77.31 kva śoka-mohau sneho vā  bhayaṁ vā ye ’jña-sambhavāḥ kva cākhaṇḍita-vijñāna-  jñānaiśvaryas tv akhaṇḍitaḥ Word for word: kva — where; śoka — lamentation; mohau — and bewilderment; snehaḥ — material affection; vā — or; bhayam — fear; vā — or; ye — those which; ajñā — out of ignorance; sambhavāḥ — born; kva ca — and where, on the other hand; akhaṇḍita — infinite; vijñāna — whose perception; jñāna — knowledge; aiśvaryaḥ — and power; tu — but; akhaṇḍitaḥ — the infinite Supreme Lord. Translation: How can lamentation, bewilderment, material affection or fear, all born out of ignorance, be ascribed to the infinite Supreme Lord, whose perception, knowledge and power are all similarly infinite? Purport: Śrīla Prabhupāda writes: “Lamentation, aggrievement and bewilderment are characteristics of conditioned souls, but how can such things affect the person of the Supreme, who is full of knowledge, power and all opulence? Actually, it is not at all possible that Lord Kṛṣṇa was misled by the mystic jugglery of Śālva. He was displaying His pastime of playing the role of a human being.” All the great Bhāgavatam commentators conclude that grief, illusion, attachment and fear, which arise out of ignorance of the soul, can never be present in the transcendental dramatic pastimes enacted by the Lord. Śrīla Jīva Gosvāmī gives many examples from Kṛṣṇa’s pastimes to illustrate this point. For instance, when the cowherd boys entered the mouth of Aghāsura, Lord Kṛṣṇa was apparently astonished. Similarly, when Brahmā took away Lord Kṛṣṇa’s cowherd boyfriends and calves, the Lord at first began to look for them as if He did not know where they were. Thus the Lord plays the part of an ordinary human being so as to relish transcendental pastimes with His devotees. One should never think the Personality of Godhead is an ordinary person, as Śukadeva Gosvāmī explains in this and the following verse.

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