Wednesday, November 30, 2016

Joy Of Sankirtan -Mryuta Hara Prabhu ISKCON Chowpatty

2016 11 30 SB 10 87 33 Joy Of Sankirtan -Mryuta Hara Prabhu ISKCON Chowpatty SB 10.87.33 vijita-hṛṣīka-vāyubhir adānta-manas tura-gaṁ  ya iha yatanti yantum ati-lolam upāya-khidaḥ vyasana-śatānvitāḥ samavahāya guroś caraṇaṁ  vaṇija ivāja santy akṛta-karṇa-dharā jaladhau Synonyms: vijita — conquered; hṛṣīka — with senses; vāyubhiḥ — and vital air; adānta — not brought under control; manaḥ — the mind; tura-gam — (which is like) a horse; ye — those who; iha — in this world; yatanti — endeavor; yantum — to regulate; ati — very; lolam — unsteady; upāya — by their various methods of cultivation; khidaḥ — distressed; vyasana — disturbances; śata — by hundreds; anvitāḥ — joined; samavahāya — abandoning; guroḥ — of the spiritual master; caraṇam — the feet; vaṇijaḥ — merchants; iva — as if; aja — O unborn one; santi — they are; akṛta — having not taken; karṇa-dharāḥ — a helmsman; jala-dhau — on the ocean. Translation: The mind is like an impetuous horse that even persons who have regulated their senses and breath cannot control. Those in this world who try to tame the uncontrolled mind, but who abandon the feet of their spiritual master, encounter hundreds of obstacles in their cultivation of various distressful practices. O unborn Lord, they are like merchants on a boat in the ocean who have failed to employ a helmsman. Purport: To become qualified to attain love of Godhead, the mature fruit of liberation, one must first subdue the rebellious material mind. Though difficult, this can be achieved when a person replaces his addictions to sense gratification with a taste for the higher pleasures of spiritual life. But only by the favor of the representative of Godhead, the spiritual master, can one gain this higher taste. The spiritual master opens the eyes of the disciple to the wonders of the transcendental realm, as indicated in the Gāyatrī prayers by the seed mantra of divine knowledge, aiṁ. The Muṇḍaka Upaniṣad (1.2.12) states: tad-vijñānārthaṁ sa gurum evābhigacchet  samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham “To understand these things properly, one must humbly approach, with firewood in hand, a spiritual master who is learned in the Vedas and firmly devoted to the Absolute Truth.” And the Kaṭha Upaniṣad (2.9) declares: naiṣā tarkeṇa matir āpaneyā  proktānyenaiva su-jñānāya preṣṭha “This realization, my dear boy, cannot be acquired by logic. It must be spoken by an exceptionally qualified spiritual master to a knowledgeable disciple.”
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